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The Spirit of Scotland. Presentation theme.The Spirit of Scotland. Presentation theme.The Lyceum of Information Technologies Humanity Sciences Presentation theme The Spirit of Scotland Written by: A. Semchenko Grade 9B Tutor L.P. Rakitskaya Khabarovsk 2005 CONTESTS Introduction………………………………………………………………………....3 1. Scotland FOREVER……………………………………………………………….3 2. A Small Part of England?……………..…………………………………….......…4 3. Born Fighting……………………………………………………………………....5 4. Three Hundred Years\' War……………………………………………………......8 5. Reformation............................................................................................................11 6. Covenant and Revolution.......................................................................................14 7. King over the Water...............................................................................................16 8. The Scottish Enlightenment and Beyond...............................................................19 9. Three literatures in One………...……………………...........................................21 10. Trotting the Globe.................................................................................................22 11. Conclusion………………………………………………………….……………24 References…………………………………………………………….….…...…25 Supplement…………………………………………………………..………..…26 Introduction I\'d like to start with the fact that nowadays people have been travelling all over the world and tourism has become an international business. Being abroad people sometimes feel uncomfortable, confused or embarrassed because of so called “culture shock”. It happens when they don\'t know the history of the country, its culture, customs traditions people\'s lifestyle and so on. The subject of my work is “The Spirit of Scotland”. Of course, you have heard of Hogmanay, haggis, Loch Ness Monster, Balmoral, the favourite holiday home of the Royal family. These are just a few things Scotland is famous for. Although it forms part of the UK, Scotland has district national identity and character of its own. Scotland Forever Describe Scotland? Where do we start?! \"Land of the mountain and the flood\" - the magnificent scenery will surely stir even the most sluggish imagination, and though sometimes it can get wet, Edinburgh\'s rainfall is no worse than that of New York or Rome, while the Moray coast is the sunniest place in Britain. Land of Castles. No one has ever managed to list all these, but in sheer numbers and remarkable features they are on a par with anything Europe can offer. Symbols of turbulent past, they represent a vast variety of ages, layouts and styles - from huge citadels of Edinburgh and Stirling through stout free-standing peels (tower-houses) to stately NeO-Gothic palaces. Many are ruinous, not a few are still lived in by the same families that built them and, needless to say, virtually all are haunted. .The Drummer of Cortachy, the Green Lady of Crathes, General Tarn of the Binns and a host of other apparitions mean as much to local lore as castles do to romantic sights. Land of Cakes, i.e. baps, buns, bannocks, scones and shortbread, usually taken with tons of jam, jelly and marmalade. The insatiable sweet tooth of the natives, who also consume over 9 oz. of confectionery per person per week, made the Guinness Book of Records. Land of Football. Scots may have little to celebrate in the World Cup, but the very first mention of the sport does occur in an act of a king of theirs as early as 1424. At that period it already had to be banned by the crown on pain of a fine, obviously because the populace neglected all other occupations. Later the epidemic spread abroad, and even the English Football League was launched by a McGregor. Besides, at least two more games were invented in Scotland - golf (which, over there, can be enjoyed by everyone, not just the better-off) and curling (now a winter Olympic event, where they try to hit the target with a round polished piece of granite, and help it along by rubbing the ice with brooms). Whatever the nicknames, here is, beyond doubt, one of the most vivid and distinctive cultures in the world. Is there another race with national dress as easily recognizable and so much clannish pride that one can guess a person\'s name by the pattern of his clothes? Is there a country where a meal course is regularly and respectfully greeted with lines written by her greatest bard, or where a staple drink is synonymous with her own identity? And can anyone, fail to acknowledge the sight and sound of a bagpipe, and readily associate it with its homeland? A Small Part of England? In the eyes of many Scotland is a mere extension of her bigger and richer southern neighbour. There are few fallacies so complete! It is true that by the Union of 1707 she has lost her parliament and was governed from London ever since. But any serious comparison between the two makes one wonder what they have in common, apart from sharing the same island. Their landscapes, national characters, languages, churches, social, legal and educational systems, architectural styles and even senses of humour - all differ markedly. They are as much alike as mountain and valley, granite and brick, whisky and gin, or thistle and rose. This diversity was shaped by nature and history. Often called a small country, Scotland, in fact, is about the size of Austria and twice as big as Switzerland; on the patchy map of medieval Europe she was one of the major kingdoms. But the number of her inhabitants was never large. Even today it is just over 5 million, half the population of Greater London or Moscow, and the bulk of it is concentrated in the Glasgow-Edinburgh belt, while in the north-west you can roam for days with not a soul around. There are also countless lakes, including Loch Lomond (Britain\'s biggest) and Loch Ness with its elusive monster. Of the many rivers the longest is the Tay, and some smaller ones achieved universal fame for a lot more than salmon-fishing - the Clyde for its great shipbuilding tradition (until World War I it supplied one-third of all British tonnage), the Tweed for fine wool and knitwear produced on its banks, and the Spey for the malt whisky distilleries about it. Scottish mountains, although tallest in the British Isles, are geologically very old and yield in height to the Alps and Pyrenees. Nonetheless, the challenge they pose to human endeavour and the admiration their stern grandeur excites in the spirit strongly influenced national character. So did the unpredictably changeful climate, that of a Northern country, but rather tempered by the sea. The Highlands are often shrouded in snow into the summer months, while just several dozen miles away the Gulf Stream allows palm trees and subtropic plants to grow. Sometimes all seasons seem to come and go in a single day. As a result, the Scottish temperament is one of barely reconcilable contrasts, defined by a modern author as \"fiery imagination, incisive intellect, tough stoicism and gentle affection\". It is a nature at once daring and cautious (canny, to use a Scots word), thrifty and generous, mild and aggressive. Warlike qualities, in particular, came to the fore — and they had to be there. Born Fighting The Scottish realm, goes the proverb, was born fighting. Since the days of the Roman Empire, Caledonia, as she was known to the ancients, was under constant threat of invasion. In the first centuries A.D. the Roman legions led by able commanders like Agricola, and even the emperors in person, strove to subdue the unruly northern tribes. Despite the seemingly decisive defeat of their chieftain Calgacus (the first native recorded by name), and the construction of colossal protective walls against them across the whole country, Caledonia never became a province of Rome, unlike southern Britain. In the end, the mighty conquerors were forced to abandon their crumbling defences and withdrew from the island. During the \"Dark Ages\" Caledonia was a melting pot of peoples vying for supremacy. The most powerful adversaries of Rome were the Picts (the word literally means \"painted folk\"). For hundreds of years they dominated northern Britain from the Shetland Islands to the Firth of Forth. By the eighth century their ruler Brude mac Bile and his heirs forged a kingdom that foreshadowed a unified Scotland. Carved Pictish symbol-stones and metalwork with graceful ornamentation are among the finest of that period. Still, the written evidence is so scarce that their language is undeciphered, and in many respects they remain a mystery. It is not even clear whether these natives were full-fledged Celts or not. One striking fact may indicate non-Indo-European origin. Pictish monarchs, unequally in medieval Europe, inherited power through the female line. In the south dwelt another group of tribes, there definitely the Celtic Britons. As subjects of Rome for quite a while they were strongly influenced by Roman culture, then formed several early kingdoms of their own. The biggest of those, Strathclyde, stretched to the borders of Wales, where the legendary British King Arthur is said to have reigned. Scotland looms large in the Arthurian romance, and from times immemorial the highest point of Edinburgh, a city founded in the land of the Britons, was called Arthur\'s Seat. A less illustrious Briton named Aneirin composed the epic poem \"Gododdin\", the oldest surviving literary work to come from Scotland. It was not, however, the indigenous Picts or Britons who eventually gave their name to the country Jin the last years of the fifth century a band of Irish Celts, called Scoti in Latin, crossed over from Ulster to Kintyre peninsula under Fergus mac Ere. They established a settlement which soon grew into the tribal kingdom of Dal Riata. From then on, it coexisted with rival states, engaging in conflicts and mutual contacts. Differences notwithstanding, the peoples of northern Britain shared a similar social structure and way of life. A vital force which drew them even closer together was Christianity. Of the multitude of obscure Celtic churchmen several saintly preachers stand out - Ninian and Kentigern (or Mungo), both British, and Columba, the Irish Scot who founded the famous monastery at lona. The fervent labours of these \"Caledonian Apostles\" and their followers brought about the conversion of the Picts. Curiously, St. Patrick of Ireland was very probably born on Scottish soil, in Strathclyde. As for the veneration of St. Andrew as Patron of Scotland, his relics were presumably brought from Greece to the Pictish province of Fife, where the see and city of St. Andrews were dedicated to him. His diagonal cross (the saltire) became a national emblem in the thirteenth century. Relations between all these tribes were far from friendly, and as if the ethnic picture of northern Britain had not been complex enough already, pagan Germanic invaders imposed themselves upon it -the Angles from the south in the sixth century, the Scandinavians from the north in the eighth and thereafter. The former occupied Lothian (the most fertile part of Scotland around Edinburgh) and pushed further on, but were rebuffed by the Picts at the battle of Dunnichen in 685. The fast-sailing Vikings, the scourge of entire Europe, infested Scottish waters and shores in the first place, as lying nearest to Norway, and soon seized and colonized the islands of Shetland, Orkney and Hebrides as well as parts of mainland. Joint resistance to common enemies, along with dynastic ties, trade and cultural affinity caused the union of Scots and Picts under Kenneth mac Alpin. In 843 he became sole ruler of the kingdom of Scotia, or in the Celtic tongue, both then and now, Alba. The capital was moved to the heart of the country, Dunkeld and Scone, where kings were enthroned on the Stone of Destiny. Few of Kenneth\'s successors died in their beds, but they did all they could to strengthen and augment their dominions. Royal authority was often threatened from within, by their own kinsmen. One such case gave birth to the tragedy whose title actors usually avoid for some superstitious reason, referring to it as \"that Scottish play\". In 1040 a northern governor named Macbeth rebelled against King Duncan, slew him and usurped the crown, only to be overthrown by Malcolm, the rightful heir, with English help. Strangely enough, medieval annals do not support the image of a wicked tyrant; on his pilgrimage to Rome, for instance, Macbeth \"scattered money, like seed, for the poor\". The auspicious reign of David 1(1124-1153), who made himself master of northern England as far as Lancashire, ushered in a new epoch. In the twelfth and thirteenth centuries many burghs (i.e. towns), castles and abbeys were built, as Anglo-French or Flemish knights and tradesmen settled all over Scotland in significant numbers. In sharp contrast with England, where the violent Norman conquest wiped out the Saxon elite, it was a gradual and peaceful penetration, so that Celtic monarchy, aristocracy and customs stayed very much alive. Feudalism and the clan system evolved side by side at the same time and, far from being antagonistic, complemented each other. The avowed differences between clannish, pastoral. Gaelic-speaking Highlands and feudal, agricultural, Scots-speaking Lowlands were never clear-cut or insuperable. Despite the unlikely mixture, Pict, Briton, Scot, Angle and Norseman blended into one. When the grim hour of trial came, the kingdom rallied and stood firm. Three Hundred Years\' War The long spell of peace and prosperity came to a close with the accidental deaths of King Alexander III in 1286 and his only descendant, the Norwegian princess Margaret (The Maid of Norway), four years later. Since the ruling I house became extinct. Scottish magnates wisely appointed six \"Guardians of the I Realm\" to govern it and protect its privileges, which they did quite well. But [when the pretenders to the throne took up arms, the Scots sought advice from their \"good neighbour!\', King Edward I of England. The man who crushed Wales could not miss this chance to get rid of the \"Celtic fringe\" altogether. He presided over the election of the legitimate King of Scots, John Balliol, - then, as a token of gratitude, received his homage and treated him as a humble vassal. As soon as the Scots saw their liberties trampled, they concluded an alliance with England\'s archenemy, France. The clash was imminent, and neither side imagined how bitter and drawn out it would prove. In 1296, with deceptive ease, Edward brushed away the raw recruits facing him, penetrated deep into Scotland, deposed Balliol and removed the Stone of Destiny, whereon every king of Scots was crowned, to London (despite doubts of the trophy\'s authenticity, 700 years later it returned home). Edward could have hardly worried that one William Wallace, a younger son of an obscure knight, failed to swear fealty to him. Yet Wallace it was who within a few months raised the Scottish banner again, undid all of Edward\'s gains and on 11 September 1297 vanquished a strong force sent against him at Stirling bridge - one of the first successes of foot levies over heavy cavalry. The victor was then proclaimed Guardian of the Realm. Even having suffered defeat by a vastly superior army under Edward himself, Wallace refused to give up. Not until 1305 did the English manage to take him - through betrayal by a Scot. Condemned for high treason (though never a sworn subject of the English crown!), he was executed, and the limbs of his dismembered body were sent to his compatriots. By then, however, the Scottish cause passed into the hands of an even more gifted leader, Robert Bruce. Of noble blood, and with his own right to the throne, he knew there could be no king in a dependent lordship, and pursued both personal and patriotic aims with relentless vigour. After his coronation in 1306 the struggle cost him the lives or freedom of his whole family, but he met defeat only » once - in his very first encounter. Having subdued his opponents in Scotland, Bruce showed what he meant by fighting \"with the longest stick that he had\". He made full use of his country\'s terrain, manoeuvred swiftly, destroyed castles and smaller enemy units and relied on \"scorched earth\" tactics until punitive expeditions were starved into retreat. At last he gave the decisive pitched battle the English hoped for. Near a small stream called Bannockburn on 24 June, 1314, with almost no horsemen to field, he ventured to attack a I host over twice his strength, described as \"the greatest ever to proceed from England\"! At the end of the day the English king barely escaped with his life, and his army ceased to exist. After Bannockburn the Scottish offensive began in earnest. Bruce expelled the last enemy garrisons and unleashed a series of devastating campaigns on English and English-held Irish territory (the term \"blackmail\" initially meant tribute paid to the Scots). The diplomatic duel went on with equal ardour. In 1320 Bruce\'s barons dispatched to the pope the Declaration of Arbroath, an eloquent statement, perhaps the earliest in Europe, of nascent nationhood: \"As long as but a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom alone, which no honest man gives up but with life itself. The English government had no choice but to acknowledge the state of things, which it did by the solemn treaty of 1328. Robert Bruce had only one year to live, but his quest to become the sovereign of the independent and united country was fully accomplished. During the minority of Bruce\'s son David II \"perpetual peace\", not surprisingly, held for just a few years, and the English onslaught resumed. King Edward HI, invited and assisted by some disinherited • Scottish lords, won a notable victory at Halidon Hill and installed a puppet ruler of Scotland. The Scots reverted to their proven guerrilla strategy and little by little regained the initiative. When the great Anglo-French war broke out in 1337, they staunchly supported their old allies and fought by their side. Interrupted by short periods of truce, border raids went on in Britain with varied success: the English were defeated at Otterburn in 1388, but took their revenge at Homildon in 1402. On the French front the Scots also took part in every major action. Thus, when Joan of Arc raised the siege of Orleans, she was welcomed to the city by its Scottish bishop, John Carmichael, and escorted by her loyal Garde Ecossaise (their march tune, used by Robert Burns for his stirring hymn \"Scots wha hae wi Wallace bled\", is still played in the French army, too). Anglo-Scottish hostilities went on until the mid-sixteenth century. Still sung today in many a ballad on both sides, they were replete with acts of valour and treachery, good fortune and tragedy, as when the Scottish King Страницы: 1, 2 |
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